American Movie-Goers Miss Out by Letting Foreign Movies Pass Them By

Recently a great friend asked me about “The Artist,” the French- and Belgian-made film from 2011, which earned the lastest Academy Award for Best Picture.  Another friend asked me about “A Separation,” from Iran, also from 2011.

Those conversations reminded me about how much I appreciate other foreign films: “Walk on Water,” from 2004, and “The Holy Land,” from 2001.  Both of them are from Israel.

More and more often North American movies rely on other countries’ moneys for success.  If you read movie critics’ columns often enough you know how often American movies depend on foreign rights and revenues in order to be make films, and in-turn profits.

The Artist Poster on the Tube from Annie Mole

I was reminded about films, like those mentioned above, that beg to be recommended to friends.  After having answered one friend’s question about “The Artist,” which I’ve not yet seen, I recommended those Israeli films.

And, yet foreign films seems to strike Americans as strange or out-of the way; literally foreign.  More so than necessary.

Why do so many American movie-goers flock to American-made titles, while also whining about a decline in their quality, value and ingenuity?

  • A common complaint about foreign movies is having to deal with subtitles.
  • Maybe there’s a snob factor, or an assumption that foreign film fans are a club, and you have to pay dues?

Hey.  When you run out of American films you want to watch why not turn to the best ones from France, Israel, the United Kingdom or elsewhere?

Harvey Weinstein’s production, “Bully,” being itself bullied by the motion picture raters

Harvey Weinstein, the legendary man behind The Weinstein Company, and Miramax before that, is talking about his film “Bully” being itself bullied by the Motion Picture Association of America (MPAA).  That’s America’s largely anonymous movie rating organization.

The crisis: bullying in itself is even more barbaric and cruel in our social media epoch than it used to be.   It devastates youngsters in their formative years.  For a myriad of complicated reasons schools seem disinclined to punish the bullies.

This film aggressively exposes the crisis, and the filmmakers aren’t timid with the profanity that the children use.  The politico-artistic problem: the MPAA disputes how appropriate the profanity in the film is, and in-turn gave “Bully” an R rating.  Historically subtlety is not their friend.  The vital subtlety is about why the use of the “F-word” in different contexts, and stories, for different reasons can have different meanings.

What’s provincial about the MPAA’s sensibilities: consider the words of Chicago Tribune film critic, Michael Phillips.

In the interest of fairness, I am opining without yet having seen the film.  But concerns about the rating associations’ usefulness have persisted at a low hum for years.

This specific dispute has made headlines from Los Angeles, which is often conflated with Hollywood, to the world.

Here’s one argument more potent and memorable than Mr. Phillips’ words: this 2006 documentary “This Film is Not Yet Rated.”

Before the MPAA came, movies were censored by the Motion Picture Production Code, aka the Hays Code, which reigned from 1930 through 1967.  And, then, in 1968, two years after its birth, the Association established and offered basic sense ratings.  But that basic sense got lost when it came to films being judged beyond the MPAA’s provincial standards.

Why do so many Americans still heed our movie ratings system?

Why should or would a nation-wide standard reign when every region, and state in-general has and abides by its own sensibilities?

What will Joan Smalls’ “Vogue Italia” cover bode for diversity among models?

Joan Smalls on the cover of “Vogue Italia” has raised hopes, brows, and questions about when black, will ever truly be “in-fashion,” (or brown, or cinnamon for that matter) aside from the slimming power it wields as a color.

Ms. Smalls is the first model of color to be on a fashion magazine’s cover in four years.

“Vogue Italia” commanded attention in 2008 when it published its all black edition, with a black woman gracing its cover.

But it also did that when it called a pair of earrings, worn in a runway show, “slave earrings.”

This raises chronic, persistent and off-putting questions about what color beauty is. That reminds me of a brief Canadian-produced documentary, “The Colour of Beauty” that was released in 2010.

It addressed questions of bias and bigotry in fashion and beauty, and the American and international psyches that feed from that. A “white girl dipped in chocolate” is how the successful black models are described. They do not have typically African-American features. Of course, most first worlders are so used to seeing and in-turn deeming that light skin, the lightest skin is the height of beauty. That prevails in our culture, and then in the minds of many young women.

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