Where are the web series by people of color other than Wong Fu?

The increasing success and acclaim that web series from production companies like Wong Fu Productions, Blame Society Productions and other ones have garnered is changing America’s media culture.  Wong Fu, a Chinese-American company in Pasadena, CA, has produced several well respected short films and series, and Blame Society, in Madison, WI, has “Chad Vader.”

One question nags me: other than Wong Fu, where are the other minority-made web series?  I am working on a feature about that.  The answers aren’t as easily found as they are with other questions.

Jose Antonio Vargas reflects a better America than those who villify him.

When Pres. Obama decided, on June 15, to make it possible for young undocumented immigrants to become documented citizens, after they meet criteria and a gauntlet, Conservative politicians and pundits cried foul.

Pulitzer Prize-earning journalist, Jose Antonio Vargas’ campaign of “coming out” as an undocumented, yet very American and English-speaking worker reminds me of an unpleasant side of America – That is because of the provincial vitriol that has dogged his movement, DefineAmerican.com, his peers and himself.  The day before the president’s announcement, Mr. Vargas appeared on CBS This Morning on June 14.  And then, a few days later, Pres. Obama announced a way for Mr. Vargas’ peers to retreat from fear and open their arms to a path to being documented citizens.

Jose-Antonio-Vargas, an American although undocumented, shares Time Magazine’s cover.

Gratitude is a trait and virtue that ever fewer people understand or appreciate in political or other public realms.

We Americans are often ingrates; we take a lot for granted; we have and presume rights and access, which we are convinced, by the Declaration of Independence, are only natural and right.  And strangers to our land find them extraordinary, majestic and magical.  Maybe we are simply spoiled.

The undocumented workers are grateful for the possibility of the American freedom to pursue happiness, education and prosperity.  We Americans, who rarely know a different life, take these freedoms for granted!  It offends.

On CBS This Morning Mr. Vargas described his immigrant peers and himself this way on June 14: “We’re invisibly invisible.  We’re here!  Give us a process that we can enter; that doesn’t exist.”  And that is just one misunderstanding, and pillar of that contentious crisis.

When patriotic, English-speaking American-born and yet undocumented workers are provided with an opportunity to become citizens, Conservatives believe that they have another reason to sound their shrill alarm against the “others.”

It’s difficult to sympathize with that portion of our society when you remember that ours began as one founded by people who fled from tyranny and oppression; when you remember that the poem, from Emma Lazarus, on the Statue of Liberty reads in part, “give us your tired your poor, your huddled masses yearning to breathe free. The wretched refuse of your teeming shore.  Send these, the homeless, tempest-tossed to me.”

Clearly, some of our fellow Americans want to leave that part of our national identity behind as refuse itself.  And that prospect is wretched.

Citizenship, civil, engaged and grateful reflects the best and most admirable of America.  I prefer Mr. Vargas’ genial attitude to those of the Conservatives who vilify his peers or himself.

As digital movies prevail, what about film preservation?

When I saw news that, as of 2013, movie theaters will completely phase out film projectors and rely on digital formats and projection instead, that raised a question in my mind: what is the state of film preservation?  Specifically, I wondered about minority-made movies.

Almost every immigrant or non-Anglo-American (i.e., non-white) community who found themselves stereotyped or lampooned or both, in American films eventually made their own film stories.  When Hollywood ignored the African-, Chinese-, Native-, or Hispanic-American communities, those folks took stands and put their own stories on film.

The voices, points of view and sensibilities that come, speak from and show lives on America’s cultural margins probably sit on the bottom of the list for preservation.  The youngest, millennial generations are used to thinking in digital formats, and no longer of analog ones.  With DVDs and other digital media formats most of America forgets that most movies are made from a fragile format: film stock.  At least the first 80 years of film, from 1898, were shot on that.  How many master copies of movies have been properly preserved to serve our cultural and national memories?

If they – the movies – are outta sight, or mind or both, they might be outta luck; they might be stuck at the back of the line as a last priority.

As the PBS American Masters’ documentary, “Hollywood Chinese,” shows the Chinese-American community can look to Anna May Wong’s movies, from the early 1900s.  She was our first Chinese-American star, and she starred in some of the earliest films about Chinese-Americans. If they haven’t yet, will any of her movies, such as “The Daughter of Shanghai” be preserved?

As for black images and representation, before the icon of the 1980s and 90s, Spike Lee, came aboard and rocked the boat of American cinema, Oscar Micheaux and Spencer Williams were America’s first, gutsiest and most productive black filmmakers. If they haven’t yet been, will Micheaux’s “The Homesteader,” “The Exile,” or “Body and Soul” be preserved?

Well, about one-year-ago, Jan-Christopher Horak, the director of the Film & Television Archive at UCLA, wrote a blog entry about the status of preserving some independent black films.  There he acknowledges that “both Burnett’s ‘Killer of Sheep’ (1977) and Dash’s ‘Daughters of the Dust’ (1991) were named by the Library of Congress to the National Film Registry of American film treasures.”

That’s a beginning.  But will a film that’s deemed a treasure be preserved?

Of course and unfortunately, some of those films that were made by and for peoples on America’s margins haven’t been preserved; and the same goes for all of America’s earliest movies; history and preservation were incidental considerations.  Afterthoughts.  Above all, most people probably agree that most movies serve as mere entertainment, distractions from a day’s work or trouble.

You can assume that those minority-made movies, which of which have been lost, are simply victims of bigotry.  But those often poorly made movies were treated as most second-rate or B-movies were.  Bigotry wasn’t at the center of the subject.  Their prints became damaged, outright mangled or lost.  The filmmakers’ goals were to make realistic and constructive images and stories of the communities they knew; neither artistry or history were priorities.  Certainly not posterity or preservation.

Hollywood has made it clear or at least implicit to many Americans that accurate and constructive portrayals of its communities of color were not priorities.  They were incidental.  Given how sparse those are in America’s movie history, how rare, and how important to a whole image of American history, their preservation needs to be considered a priority other than incidental.

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